where he knew, without making any decision, he must go, to the haven of the house of his order, on the heights beyond Harlem. A train was just clattering along on the elevated road above him. He could see the faces at the windows, the black masses crowding the platforms. It went pounding by as if it were freight from another world. He was in haste, but haste to escape from himself. That way, bearing him along with other people, and in the moving world, was to bring him in touch with humanity again, and so with what was most hateful in himself. He must be alone. But there was a deeper psychological reason than that for walking, instead of availing himself of the swiftest method of escape. He was not fleeing from justice or pursuit. When the mind is in torture and the spirit is torn, the instinctive effort is to bodily activity, to force physical exertion, as if there must be compensation for the mental strain in the weariness of nature. The priest obeyed this instinct, as if it were possible to walk away from himself, and went on, at first with almost no sense of weariness. And the shame! He could not bear to be observed. It seemed to him that every one would see in his face that he was a recreant priest, perjured and forsworn. And so great had been his spiritual pride! So removed he had deemed himself from the weakness of humanity! And he had yielded at the first temptation, and the commonest of all temptations! Thank God, he had not quite yielded. He had fled. And yet, how would it have been if Ruth Leigh had not had a moment of reserve, of prudent repulsion! He groaned in anguish. The sin was in the intention. It was no merit of his that he had not with a kiss of passion broken his word to his Lord and lost his soul. It was remorse that was driving him along the avenue; no room for any other thought yet, or feeling. Perhaps it is true in these days that the old-fashioned torture known as remorse is rarely experienced except under the name of detection. But it was a reality with this highly sensitive nature, with this conscience educated to the finest edge of feeling. The world need never know his moment's weakness; Ruth Leigh he could trust as he would have trusted his own sister to guard his honor--that was all over--never, he was sure, would she even by a look recall the past; but he knew how he had fallen, and the awful measure of his lapse from loyalty to his Master. And how could he ever again stand before erring, sinful men and women and speak about that purity which he had violated? Could repentance, confession, penitence, wipe away this stain? As he went on, his mind in a whirl of humiliation, self-accusation, and contempt, at length he began to be conscious of physical weariness. Except the biscuit and the glass of wine at the hospital, he had taken nothing since his light luncheon. When he came to the Harlem Bridge he was compelled to rest. Leaning against one of the timbers and half seated, with the softened roar of the city in his ears, the lights gleaming on the heights, the river flowing dark and silent, he began to be conscious of his situation. Yes, he was very tired. It seemed difficult to go on without help of some sort. At length he crossed the bridge. Lights were gleaming from the saloons along the street. He paused in front of one, irresolute. Food he could not taste, but something he must have to carry him on. But no, that would not do; he could not enter that in his priest's garb. He dragged himself along until he came to a drug-shop, the modern saloon of the respectably virtuous. That he entered, and sat down on a stool by the soda-water counter. The expectant clerk stared at him while waiting the order, his hand tentatively seeking one of the faucets of refreshment. "I feel a little feverish," said the father. "You may give me five grains of quinine in whisky." "That'll put you all right," said the boy as he handed him the mixture. "It's all the go now." It seemed to revive him, and he went out and walked on towards the heights. Somehow, seeing this boy, coming back to common life, perhaps the strong and unaccustomed stimulant, gave a new shade to his thoughts. He was safe. Presently he would be at the Retreat. He would rest, and then gird up his loins and face life again. The mood lasted for some time. And when the sense of physical weariness came back, that seemed to dull the acuteness of his spiritual torment. It was late when he reached the house and rang the night-bell. No one of the brothers was up except Father Monies, and it was he who came to the door. "You! So late! Is anything the matter?" "I needed to come," the father said, simply, and he grasped the door- post, steadying himself as he came in. "You look like a ghost." "Yes. I'm tired. I walked." "Walked? From Rivington Street?" "Nearly. I felt like it." "It's most imprudent. You dined first?" "I wasn't hungry." "But you must have something at once." And Father Monies hurried away, heated some bouillon by a spirit-lamp, and brought it, with bread, and set it before his unexpected guest. "There, eat that, and get to bed as soon as you can. It was great nonsense." And Father Damon obeyed. Indeed, he was too exhausted to talk. XVII Father Damon slept the sleep of exhaustion. In this for a time the mind joined in the lethargy of the body. But presently, as the vital currents were aroused, the mind began to play its fantastic tricks. He was a seminary student, he was ordained, he was taking his vows before the bishop, he was a robust and consecrated priest performing his first service, shining, it seemed to him, before the congregation in the purity of his separation from the world. How strong he felt. And then came perplexities, difficulties, interests, and conflicting passions in life that he had not suspected, good that looked like evil, and evil that had an alloy of virtue, and the way was confused. And then there was a vision of a sort of sister of charity working with him in the evil and the good, drawing near to him, and yet repelling him with a cold, scientific skepticism that chilled him like blasphemy; but so patient was she, so unconscious of self, that gradually he lost this feeling of repulsion and saw only the woman, that wonderful creation, tender, pitiful comrade, the other self. And then there was darkness and blindness, and he stood once more before his congregation, speaking words that sounded hollow, hearing responses that mocked him, stared at by accusing eyes that knew him for a hypocrite. And he rushed away and left them, hearing their laughter as he went, and so into the street--plainly it was Rivington Street--and faces that he knew had a smile and a sneer, and he heard comments as he passed "Hulloa, Father Damon, come in and have a drink." "I say, Father Damon, I seen her going round into Grand Street." When Father Monies looked in, just before daylight, Father Damon was still sleeping, but tossing restlessly and muttering incoherently; and he did not arouse him for the early devotions. It was very late when he awoke, and opened his eyes to a confused sense of some great calamity. Father Monies was standing by the bedside with a cup of coffee. "You have had a good sleep. Now take this, and then you may get up. The breakfast will wait for you." Father Damon started up. "Why didn't you call me? I am late for the mission." "Oh, Bendes has gone down long ago. You must take it easy; rest today. You'll be all right. You haven't a bit of fever." "But," still declining the coffee, "before I break my fast, I have something to say to you. I--" "Get some strength first. Besides, I have an engagement. I cannot wait. Pull yourself together; I may not be back before evening." So it was fated that he should be left still with himself. After his coffee he dressed slowly, as if it were not he, but some one else going through this familiar duty, as if it were scarcely worth while to do anything any more. And then, before attempting his breakfast, he went into the little oratory, and remained long in the attitude of prayer, trying to realize what he was and what he had done. He prayed for himself, for help, for humility, and he prayed for her; he had been used of late to pray for her guidance, now he prayed that she might be sustained. When he came forth it was in a calmer frame of mind. It was all clear now. When Father Monies returned he would confess, and take his penance, and resolutely resume his life. He understood life better now. Perhaps this blow was needed for his spiritual pride. It was a mild winter day, bright, and with a touch of summer, such as sometimes gets shuffled into our winter calendar. The book that he took up did not interest him; he was in no mood for the quiet meditation that it usually suggested to him, and he put it down and strolled out, directing his steps farther up the height, and away from the suburban stir. As he went on there was something consonant with his feelings in the bare wintry landscape, and when he passed the ridge and walked along the top of the river slope, he saw, as it seemed to him he had not seen it before, that lovely reach of river, the opposite wooded heights, the noble pass above, the peacefulness and invitation of nature. Had he a new sense to see all this? There was a softness in the distant outline, villas peeped out here and there, carriages were passing in the road below, there was a cheerful life in the stream--there was a harmony in the aspect of nature and humanity from this height. Was not the world beautiful? and human emotion, affection, love, were they alien to the Divine intention? She loved beauty; she was fond of flowers; often she had spoken to him of her childish delight in her little excursions, rarely made, into the country. He could see her now standing just there and feasting her eyes on this noble panorama, and he could see her face all aglow, as she might turn to him and say, "Isn't it beautiful, Father Damon?" And she was
Other sites:
db3nf.com
screen-capture.net
floresca.net
simonova.net
flora-source.com
flora-source.com
sourcecentral.com
sourcecentral.com
geocities.com