while a few pretend to discover a relationship between the Lapp language and the dialects of the Australian savages, and similar outsiders of the human family; alleging that as successive stocks bubbled up from the central birthplace of mankind in Asia, the earlier and inferior races were gradually driven outwards in concentric circles, like the rings produced by the throwing of a stone into a pond; and that consequently, those who dwell in the uttermost ends of the earth are, ipso facto, first cousins. This relationship with the Polynesian Niggers, the native genealogists would probably scout with indignation, being perfectly persuaded of the extreme gentility of their descent. Their only knowledge of the patriarch Noah is as a personage who derives his principal claim to notoriety from having been the first Lapp. Their acquaintance with any sacred history--nay, with Christianity at all--is very limited. It was not until after the thirteenth century that an attempt was made to convert them; and although Charles the Fourth and Gustavus ordered portions of Scripture to be translated in Lappish, to this very day a great proportion of the race are pagans; and even the most illuminated amongst them remain slaves to the grossest superstition. When a couple is to be married, if a priest happens to be in the way, they will send for him perhaps out of complaisance; but otherwise, the young lady's papa merely strikes a flint and steel together, and the ceremony is not less irrevocably completed. When they die, a hatchet and a flint and steel are invariably buried with the defunct, in case he should find himself chilly on his long journey--an unnecessary precaution, many of the orthodox would consider, on the part of such lax religionists. When they go boar-hunting--the most important business in their lives--it is a sorcerer, with no other defence than his incantations, who marches at the head of the procession. In the internal arrangements of their tents, it is not a room to themselves, but a door to themselves, that they assign to their womankind; for woe betide the hunter if a woman has crossed the threshold over which he sallies to the chase; and for three days after the slaughter of his prey he must live apart from the female portion of his family in order to appease the evil deity whose familiar he is supposed to have destroyed. It would be endless to recount the innumerable occasions upon which the ancient rites of Jumala are still interpolated among the Christian observances they profess to have adopted. Their manner of life I had scarcely any opportunities of observing. Our Consul kindly undertook to take us to one of their encampments; but they flit so often from place to place, it is very difficult to light upon them. Here and there, as we cruised about among the fiords, blue wreaths of smoke rising from some little green nook among the rocks would betray their temporary place of abode; but I never got a near view of a regular settlement. In the summer-time they live in canvas tents: during winter, when the snow is on the ground, the forest Lapps build huts in the branches of trees, and so roost like birds. The principal tent is of an hexagonal form, with a fire in the centre, whose smoke rises through a hole in the roof. The gentlemen and ladies occupy different sides of the same apartment; but a long pole laid along the ground midway between them symbolizes an ideal partition, which I dare say is in the end as effectual a defence as lath and plaster prove in more civilized countries. At all events, the ladies have a doorway quite to themselves, which, doubtless, they consider a far greater privilege than the seclusion of a separate boudoir. Hunting and fishing are the principal employments of the Lapp tribes; and to slay a bear is the most honourable exploit a Lapp hero can achieve. The flesh of the slaughtered beast becomes the property--not of the man who killed him, but of him who discovered his trail, and the skin is hung up on a pole, for the wives of all who took part in the expedition to shoot at with their eyes bandaged. Fortunate is she whose arrow pierces the trophy,--not only does it become her prize, but, in the eyes of the whole settlement, her husband is looked upon thence forth as the most fortunate of men. As long as the chase is going on, the women are not allowed to stir abroad; but as soon as the party have safely brought home their booty, the whole female population issue from the tents, and having deliberately chewed some bark of a species of alder, they spit the red juice into their husband's faces, typifying thereby the bear's blood which has been shed in the honourable encounter. Although the forests, the rivers, and the sea supply them in a great measure with their food, it is upon the reindeer that the Laplander is dependent for every other comfort in life. The reindeer is his estate, his horse, his cow, his companion, and friend. He has twenty-two different names for him. His coat, trousers, and shoes are made of reindeer's skin, stitched with thread manufactured from the nerves and sinews of the reindeer. Reindeer milk is the most important item in his diet. Out of reindeer horns are made almost all the utensils used in his domestic economy; and it is the reindeer that carries his baggage, and drags his sledge. But the beauty of this animal is by no means on a par with his various moral and physical endowments. His antlers, indeed, are magnificent, branching back to the length of three or four feet; but his body is poor, and his limbs thick and ungainly; neither is his pace quite so rapid as is generally supposed. The Laplanders count distances by the number of horizons they have traversed; and if a reindeer changes the horizon three times during the twenty-four hours, it is thought a good day's work. Moreover, so just an appreciation has the creature of what is due to his own great merit, that if his owner seeks to tax him beyond his strength, he not only becomes restive, but sometimes actually turns upon the inconsiderate Jehu who has over-driven him. When, therefore, a Lapp is in a great hurry, instead of taking to his sledge, he puts on a pair of skates exactly twice as long as his own body, and so flies on the wings of the wind. Every Laplander, however poor, has his dozen or two dozen deer; and the flocks of a Lapp Croesus amount sometimes to two thousand head. As soon as a young lady is born--after having been duly rolled in the snow--she is dowered by her father with a certain number of deer, which are immediately branded with her initials, and thenceforth kept apart as her especial property. In proportion as they increase and multiply does her chance improve of making a good match. Lapp courtships are conducted pretty much in the same fashion as in other parts of the world. The aspirant, as soon as he discovers that he has lost his heart, goes off in search of a friend and a bottle of brandy. The friend enters the tent, and opens simultaneously--the brandy--and his business; while the lover remains outside, engaged in hewing wood, or some other menial employment. If, after the brandy and the proposal have been duly discussed, the eloquence of his friend prevails, he is himself called into the conclave, and the young people are allowed to rub noses. The bride then accepts from her suitor a present of a reindeer's tongue, and the espousals are considered concluded. The marriage does not take place for two or three years afterwards; and during the interval the intended is obliged to labour in the service of his father-in-law, as diligently as Jacob served Laban for the sake of his long-loved Rachel. I cannot better conclude this summary of what I have been able to learn about the honest Lapps, than by sending you the tourist's stock specimen of a Lapp love-ditty. The author is supposed to be hastening in his sledge towards the home of his adored one:-- "Hasten, Kulnasatz! my little reindeer! long is the way, and boundless are the marshes. Swift are we, and light of foot, and soon we shall have come to whither we are speeding. There shall I behold my fair one pacing. Kulnasatz, my reindeer, look forth! look around! Dost thou not see her somewhere--BATHING?" As soon as we had thoroughly looked over the Lapp lady and her companions, a process to which they submitted with the greatest complacency, we proceeded to inspect the other lions of the town; the church, the lazar-house,-- principally occupied by Lapps,--the stock fish establishment, and the hotel. But a very few hours were sufficient to exhaust the pleasures of Hammerfest; so having bought an extra suit of jerseys for my people, and laid in a supply of other necessaries, likely to be useful in our cruise to Spitzbergen, we exchanged dinners with the Consul, a transaction by which, I fear, he got the worst of the bargain, and then got under way for this place,--Alten. The very day we left Hammerfest our hopes of being able to get to Spitzbergen at all--received a tremendous shock. We had just sat down to dinner, and I was helping the Consul to fish, when in comes Wilson, his face, as usual, upside down, and hisses something into the Doctor's ear. Ever since the famous dialogue which had taken place between them on the subject of sea-sickness, Wilson had got to look upon Fitz as in some sort his legitimate prey; and whenever the burden of his own misgivings became greater than he could bear, it was to the Doctor that he unbosomed himself. On this occasion, I guessed, by the look of gloomy triumph in his eyes, that some great calamity had occurred, and it turned out that the following was the agreeable announcement he had been in such haste to make: "Do you know, Sir?"--This was always the preface to tidings unusually doleful. "No--what?" said the Doctor, breathless. "Oh nothing, Sir; only two sloops have just arrived, Sir, from Spitzbergen, Sir--where they couldn't get, Sir;--such a precious lot of ice--two hundred miles from the land-and, oh, Sir--they've come
Other sites:
db3nf.com
screen-capture.net
floresca.net
simonova.net
flora-source.com
flora-source.com
sourcecentral.com
sourcecentral.com
geocities.com