its faces in the lake, it is disorganized, but cheerful. Nobody admits much sleep; but everybody is refreshed, and declares it delightful. It is the fresh air all night that invigorates; or maybe it is the tea, or the slap-jacks. The guides have erected a table of spruce bark, with benches at the sides; so that breakfast is taken in form. It is served on tin plates and oak chips. After breakfast begins the day's work. It may be a mountain-climbing expedition, or rowing and angling in the lake, or fishing for trout in some stream two or three miles distant. Nobody can stir far from camp without a guide. Hammocks are swung, bowers are built novel-reading begins, worsted work appears, cards are shuffled and dealt. The day passes in absolute freedom from responsibility to one's self. At night when the expeditions return, the camp resumes its animation. Adventures are recounted, every statement of the narrator being disputed and argued. Everybody has become an adept in woodcraft; but nobody credits his neighbor with like instinct. Society getting resolved into its elements, confidence is gone. Whilst the hilarious party are at supper, a drop or two of rain falls. The head guide is appealed to. Is it going to rain? He says it does rain. But will it be a rainy night? The guide goes down to the lake, looks at the sky, and concludes that, if the wind shifts a p'int more, there is no telling what sort of weather we shall have. Meantime the drops patter thicker on the leaves overhead, and the leaves, in turn, pass the water down to the table; the sky darkens; the wind rises; there is a kind of shiver in the woods; and we scud away into the shanty, taking the remains of our supper, and eating it as best we can. The rain increases. The fire sputters and fumes. All the trees are dripping, dripping, and the ground is wet. We cannot step outdoors without getting a drenching. Like sheep, we are penned in the little hut, where no one can stand erect. The rain swirls into the open front, and wets the bottom of the blankets. The smoke drives in. We curl up, and enjoy ourselves. The guides at length conclude that it is going to be damp. The dismal situation sets us all into good spirits; and it is later than the night before when we crawl under our blankets, sure this time of a sound sleep, lulled by the storm and the rain resounding on the bark roof. How much better off we are than many a shelter-less wretch! We are as snug as dry herrings. At the moment, however, of dropping off to sleep, somebody unfortunately notes a drop of water on his face; this is followed by another drop; in an instant a stream is established. He moves his head to a dry place. Scarcely has he done so, when he feels a dampness in his back. Reaching his hand outside, he finds a puddle of water soaking through his blanket. By this time, somebody inquires if it is possible that the roof leaks. One man has a stream of water under him; another says it is coming into his ear. The roof appears to be a discriminating sieve. Those who are dry see no need of such a fuss. The man in the corner spreads his umbrella, and the protective measure is resented by his neighbor. In the darkness there is recrimination. One of the guides, who is summoned, suggests that the rubber blankets be passed out, and spread over the roof. The inmates dislike the proposal, saying that a shower-bath is no worse than a tub-bath. The rain continues to soak down. The fire is only half alive. The bedding is damp. Some sit up, if they can find a dry spot to sit on, and smoke. Heartless observations are made. A few sleep. And the night wears on. The morning opens cheerless. The sky is still leaking, and so is the shanty. The guides bring in a half-cooked breakfast. The roof is patched up. There are reviving signs of breaking away, delusive signs that create momentary exhilaration. Even if the storm clears, the woods are soaked. There is no chance of stirring. The world is only ten feet square. This life, without responsibility or clean clothes, may continue as long as the reader desires. There are, those who would like to live in this free fashion forever, taking rain and sun as heaven pleases; and there are some souls so constituted that they cannot exist more than three days without their worldly--baggage. Taking the party altogether, from one cause or another it is likely to strike camp sooner than was intended. And the stricken camp is a melancholy sight. The woods have been despoiled; the stumps are ugly; the bushes are scorched; the pine-leaf-strewn earth is trodden into mire; the landing looks like a cattle-ford; the ground is littered with all the unsightly dibris of a hand-to-hand life; the dismantled shanty is a shabby object; the charred and blackened logs, where the fire blazed, suggest the extinction of family life. Man has wrought his usual wrong upon Nature, and he can save his self-respect only by moving to virgin forests. And move to them he will, the next season, if not this. For he who has once experienced the fascination of the woods-life never escapes its enticement: in the memory nothing remains but its charm. VII A WILDERNESS ROMANCE At the south end of Keene Valley, in the Adirondacks, stands Noon Mark, a shapely peak thirty-five hundred feet above the sea, which, with the aid of the sun, tells the Keene people when it is time to eat dinner. From its summit you look south into a vast wilderness basin, a great stretch of forest little trodden, and out of whose bosom you can hear from the heights on a still day the loud murmur of the Boquet. This basin of unbroken green rises away to the south and southeast into the rocky heights of Dix's Peak and Nipple Top,--the latter a local name which neither the mountain nor the fastidious tourist is able to shake off. Indeed, so long as the mountain keeps its present shape as seen from the southern lowlands, it cannot get on without this name. These two mountains, which belong to the great system of which Marcy is the giant centre, and are in the neighborhood of five thousand feet high, on the southern outposts of the great mountains, form the gate-posts of the pass into the south country. This opening between them is called Hunter's Pass. It is the most elevated and one of the wildest of the mountain passes. Its summit is thirty-five hundred feet high. In former years it is presumed the hunters occasionally followed the game through; but latterly it is rare to find a guide who has been that way, and the tin-can and paper-collar tourists have not yet made it a runway. This seclusion is due not to any inherent difficulty of travel, but to the fact that it lies a little out of the way. We went through it last summer; making our way into the jaws from the foot of the great slides on Dix, keeping along the ragged spurs of the mountain through the virgin forest. The pass is narrow, walled in on each side by precipices of granite, and blocked up with bowlders and fallen trees, and beset with pitfalls in the roads ingeniously covered with fair-seeming moss. When the climber occasionally loses sight of a leg in one of these treacherous holes, and feels a cold sensation in his foot, he learns that he has dipped into the sources of the Boquet, which emerges lower down into falls and rapids, and, recruited by creeping tributaries, goes brawling through the forest basin, and at last comes out an amiable and boat- bearing stream in the valley of Elizabeth Town. From the summit another rivulet trickles away to the south, and finds its way through a frightful tamarack swamp, and through woods scarred by ruthless lumbering, to Mud Pond, a quiet body of water, with a ghastly fringe of dead trees, upon which people of grand intentions and weak vocabulary are trying to fix the name of Elk Lake. The descent of the pass on that side is precipitous and exciting. The way is in the stream itself; and a considerable portion of the distance we swung ourselves down the faces of considerable falls, and tumbled down cascades. The descent, however, was made easy by the fact that it rained, and every footstep was yielding and slippery. Why sane people, often church-members respectably connected, will subject themselves to this sort of treatment,--be wet to the skin, bruised by the rocks, and flung about among the bushes and dead wood until the most necessary part of their apparel hangs in shreds,--is one of the delightful mysteries of these woods. I suspect that every man is at heart a roving animal, and likes, at intervals, to revert to the condition of the bear and the catamount. There is no trail through Hunter's Pass, which, as I have intimated, is the least frequented portion of this wilderness. Yet we were surprised to find a well-beaten path a considerable portion of the way and wherever a path is possible. It was not a mere deer's runway: these are found everywhere in the mountains. It is trodden by other and larger animals, and is, no doubt, the highway of beasts. It bears marks of having been so for a long period, and probably a period long ago. Large animals are not common in these woods now, and you seldom meet anything fiercer than the timid deer and the gentle bear. But in days gone by, Hunter's Pass was the highway of the whole caravan of animals who were continually going backward; and forwards, in the aimless, roaming way that beasts have, between Mud Pond and the Boquet Basin. I think I can see now the procession of them between the heights of Dix and Nipple Top; the elk and the moose shambling along, cropping the twigs; the heavy bear lounging by with his exploring nose; the frightened deer trembling at every twig that snapped beneath his little hoofs, intent on the lily-pads of the pond; the raccoon and the hedgehog, sidling along; and the velvet- footed panther, insouciant and conscienceless, scenting the path with a curious glow in his eye, or crouching in an overhanging tree ready to drop into the procession at the right moment. Night and day, year
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